Song of Miracles: being here is enough

We each have a song that is our own and that needs protecting from the clang and falseness of the world. When the noise is too loud we cannot hear our own melody, our violins, triangle, bassoon, our cello providing the soul-filled bass.

Many of us idealize the pastoral life, the convent, the walk in the woods – places where we can not only hear ourselves think but can hear our own song, consciously or not. We are refreshed and returned to our inner harmonies through the quiet of meditation.

Some people’s songs are strong enough to hold their own against the roar of the crowd. They even change the melody of the collective. We trust these songs. They inspire us, enlighten and lift us up to actions. They reveal underlying truths of inclusion and caring.

Yet, other people have songs that are also powerful but call us towards prejudice, harm, and power. I don’t believe these are true inner harmonies. They are sirens that cajole us to fear and lure us to greed and exclusion.

Discerning the difference between the song and the siren is harder for some of us than others. It is, perhaps for all of us, the most important struggle of our lives. It determines how we experience life and what we create. It forms our morals, ethics, and beliefs.

Do we recognize truth from fantasy? Generosity from greed? Joy from self-aggrandizement? Love from power?

My own song is delicate these days, a thing of lutes, flutes, and countertenors – a circumstance of physical and emotional issues.

I rest, see new doctors, take new medicines, and contemplate limits. If I listen, I hear my melody again.

Such times make us re-evaluate our history, our friends, our priorities, how kind we are, what we expect of life, if we are doing what we are meant to do, if we care and love adequately.

They make us examine our long-held beliefs, whether of God or personal strength, and prompt us to divest of anything that may be false. I have a ferocious need to strip down to what is, to shed what I may wish, hope, and fantasize. I want to touch rock.

In the process of losing much, some long-held beliefs remain. These include:

Black loam is the stuff of life. Ask any crow diving for worms behind a plow.

Betrayal and abandonment may on rare occasion be necessary, but they are always sins. Whether or not there is a God.

Education should be free as a right of all humans. Brains require the light of knowledge.

People with perfect color-pitch exist just as do people with perfect tone-pitch. And these people suffer when colors clash as much as people with perfect tone-pitch suffer when something is off-key.  

Parking angels exist. But you must believe and must say “thank you.”

No god exists that cares if you believe in Him, Her, It, The. It only matters to you.

Nothing can be explained. Though some things can be known.

Forgiveness requires that you ask less of others than you do of yourself. Annoying, but there it is. No choice.

Everything is energy. From thoughts to stones.

People who died a couple generations back are pretty much forgotten. You are fodder to the future.

There is value in doing good even though you will be forgotten. Love really is the way, the truth, and the light.

Each person is many people. Talk to other’s best selves.

Universal love has great power. But crazy fundamentalists often operate on a different frequency.

Prejudice relies on being willing to lie to yourself. As do a lot of lesser things.

Life is a larger miracle than any God we imagine.

That’s my bottom line: life is a larger miracle than any God we imagine.

Sensing there is a miracle somewhere, we construct an exterior God that watches from someplace else – a God small enough to contain inside our imaginations when the truth is that existence itself is the miracle. This is it. This is the rock that lives.

I want to relish what is right here right now, no fantasies, no compromises, beyond comprehension. I celebrate that perhaps the most I can know of what is beyond me is the song inside me. Ah, yes, where does that come from?

 

Making God in our (racist) Image

My initial understanding of racism arrived deus ex machina when I was 14 standing in the back of a empty country church in Iowa. Years were still to pass before I met anyone whose ancestors weren’t northern European.

While I didn’t know any blacks, Latinos, or Asians, I knew “my people” well – good people, farming people. I was a keen observer from an early age. I knew “my people” were insecure about how people outside of the Midwest saw them. Farmers, bumpkins, clodhoppers, country folk.

The tenet that we were “made in God’s image” was spoken often from the pulpit and it was reassuring. Yes, humility might be praised and promoted – we could take pride in how humble we were – but knowing we were made in God’s image was a private pass in our back pocket if life went from humbling to humiliating. It was an assurance of value. We had affinity with the Almighty.

UnknownAlongside the push-pull between humility and God-heritage was the question of the nature of God. Our black earth, hogs, corn, and cows inclined us to believe in God as embodied, as a being with our senses but over-sized, while the vast formless sky revealed infinity. The trinity as Father, Son, and Holy Spirit tried to meld these concepts, but anyone looking at the symbol can see it is too complex – this is part of this which is not part of that. It is contrived. Truth has to be more elegant. But that’s looking at it from now.

Creación_de_Adán_(Miguel_Ángel)Looking at it from then, my people assumed Michelangelo got it right regarding God the Father. White, male, mighty. And we knew the Holy Spirit from the miracles of nature around us and by the feeling inside when we were being saved. Salvation was pure spirit, a visitation of light.

And Jesus, well, . . . Jesus made the whole thing human. We could relate to Jesus. He was a shepherd, which is a kind of farmer. And a carpenter, and a fisherman. Jesus was an all-around capable amazing guy. He would have made a great neighbor.

But we weren’t told we were created in Jesus’ image. We were told we were created in God’s image, and God, we understood, was the Father – a Father who played favorites, kept score, and wanted allegiance; and He watched us. “His eye is on the sparrow” was not entirely reassuring. He held all the power, as in “. . the Power, and the Glory forever and ever. Amen.” Good thing we were in the same family – white and Christian.

He had to be white. We were made in His image and we were white. This special standing elevated us from backbreaking labor. If other races were equally loved by God, then we were no longer special – and we needed special.

At age 14 I melded the psychological premise of “I feel better about myself if I think less of you” to the priority of believing you are created in the image of a God that favors you, and that it did not allow for people who did not look like you to be equally favored by God. Standing alone in the back of that church, I understood that prejudice attached itself to the belief that you were in a special relationship to God.

While I could not have said it at that time, what this means is that instead of being made in God’s image, we made God in our image and we made Him racist.

Christians don’t have a monopoly on claiming special status as God’s chosen people. It is a self-serving fault line of extremists of the three Abrahamic religions – Christianity, Judaism, and Islam. Extremists use it now and have used it historically in the name of (so-called holy and definitely unholy) wars, forced conversions, justification of violence, the Inquisition, genocide, prejudice, ghettoes, the Crusades, pogroms, expulsions, and occupation of other people’s land and property.

Terrorists of these three religions believe they are God’s, Allah’s, Yahweh’s favored children. They believe they are superior, privileged, and – having kinship with their racist and vengeful God – can act with impunity. They are on a mission of the highest calling.

It is, of course, only a small minority of people of any religion who become fanatics, and what I am saying is, we all know, only a sliver of the multiply causes of evil enacted in the world. But among those causes, we must examine the ideological seeds that are planted in people.

Speaking only for Christians: If we had been taught that we were created in the image of Jesus who loved and forgave and didn’t suffer pomposity perhaps life on our communal planet might have turned out differently.

Or if we had been taught that we were created out of the Holy Spirit, perhaps more of us would have felt and found the light inside us. That flame has no ethnicity, no favored people, it burns from love.

But many of us, instead of finding our light, judged ourselves as inferior, sought – and created – an all-power father, and gave ourselves permission to harm and kill “lesser people” in his name.

It is a cyclical internal process that becomes institutionalized and fills our world with horrors. Syria, Gaza, Ferguson, torture, drones, Guantanamo, rape, injustice, police brutality, destruction of the planet, child abuse, slavery, prejudice. This list goes on, and it breaks our hearts.

It is revealing, isn’t it, that human hearts break from the harm we do to each other? Is this how the Holy Spirit makes itself known to us? Is this how we wash away false gods?

 

 

Yahweh Needed a Wife

[If I speak, thus, with multitudes of certainty, know it is the influence of the movie “Noah.” Forgive me.]

So, out of the Vast Incomprehensibility Yahweh appeared, and He created light and He saw that it was good. Then water, land, and mountains He created, followed by creatures of many kinds. On the sixth day of this Mighty Work He created humankind, first a man. Then out of man’s lowliest spare rib, a woman, for man’s companionship.

On the seventh day, He rested. A little too soon.

Yahweh should have created a wife for Himself, someone to teach the kids manners and how to live in relationships and manage anger and greed. By Himself, He was just a Ten Commandments sort of guy.

Perhaps He thought Eve was only there to clean up apple cores.

His social management plan was an “eye for an eye, a tooth for a tooth” and “dominion over the earth.” And when we, His unmothered creations, were bad, i.e. we didn’t praise Him enough, we were smited (smote?) with divine retribution: fire and brimstone (bye, bye, Sodom and Gomorrah), plagues, famines, locusts, slavery, and 40 days and 40 nights of water.

And when, after the flood all the new people were working well together and building a really high tower, He looked down, got worried they were getting too close, and waved His hands or something to change their one language into many and started the whole “you’re different than I am” thing. This is a man who needed a woman.

He routinely abandoned his children to silence for hundreds of years and then would come back and ask them to sacrifice their first born to Him. Alternatively, He would cover them in boils or have them swallowed by a whale to test their allegiance. How petulant is this?

The movie “Noah,” viewed in NYC’s largest IMAX theater (water, water everywhere!), showed an Old Testament god sorely lacking humor. His way or no way, the irony being that the humans, excepting Noah and family, mimicked Him, the truest form of flattery. Vengeful. Wanting tribute and complete obedience. Willing to murder.

With a wife, Yahweh might have had teenagers and learned that you love despite being ridiculed. You give a little, you take away the car keys, you gives curfews, but you don’t wipe out. You would have thought He could have had an ounce of humanity in Him.

But then haven’t we always made God in our own image? Confession time. Yes, it is.

Didn’t we start the whole hate and anger business, the favored status and bigotry calamity (“chosen people” and all that)? Isn’t Yahweh in any religion our largest projection?

Ever notice how humor is never projected onto the Old Testament God as a quality? Onto the Goddess, yes. One of my favorite mystics always asked, “Isn’t the Goddess a hoot?” All the synchronicity stuff, and the wry results of getting what you want.

Goddesses are, by and large, credited with being nimble, smart, subtle, and compassionate. But we took our worse qualities and projected them to create an Old Testament-like God and then we use “His” decrees and actions as excuses for us to behave badly in the world. Being judgmental for starters. Followed by being rigid, inflexible, and lacking nuance.

We absolutely needed the Son of God. I personally believe there was an amazing human being (or two, or a man and woman) who lived a couple thousand years ago, and I believe He/They shook up the status quo and probably got themselves murdered for it. (Talk about the father killing the upstart son!)

We need the Son of God because we need a focus of worship for our good qualities. (Yes, you can read that sentence twice if you wish.).

We also need the embracing mother of the Son of God. She has had a softening influence, even as her status is still not equal to that of the men.

We need the New Testament of forgiveness and tending the poor, and turning the other cheek, because those qualities are in us too. And if I had to guess, I would say this “savior” had at least one mighty mystical experience that transformed his daily mundanity into enlightenment beyond the physical, time and space, and that made everything clear and manageable, even death. And he saw It was love. Vengeance had no place in it.

I believe He, and others including Buddha & Co., grasped that Yahweh of the Old Testament was a straw man made out of humans’ craving to know where we come from, where we are going, and what we are to do in-between – an Uber being that transformed our fears into all-mighty power, our insecurities into commandments, and our confusion into management skills. No matter how bad they are, we like to think someone is in charge.

Even now we make movies based on myths, and “Noah” does nothing if not deal in myths, complete with lava-covered angels fighting, as huge Transformers, the evil people trying to get on the ark before the deluge. Murder and mayhem.

We make such movies because we are afraid of what’s happening in our world and we want to picture ourselves as God’s favored children, the ones who will survive.

How strange that we want lives of beauty and joy but still worship at the alters of war, violence, and fear. Because Yahweh needed a wife, Noah needed an ark, and we need to be very careful about our actions. Are we acting in line with our inner Old Testament God or our core being of New Testament love? Are we vengeance or truth and light?

With God as my Plumber

Last night God appeared in my dreams as a plumber to fix the drip under my kitchen sink.

Decades earlier I found God in a dream as a paraplegic on a raised cot in an old damp stone basement, dependent upon humans to do everything. Great mind and all that, but humans had to do all the work. It was revelatory, but God as plumber?

The question of the dream was not would there ever be world peace but would He use a mat to protect his elbows and shoulders as He scrunched under there to check the curved P-pipe. If you’re wondering what He looked like, He looked like a stockier version of His son as portrayed in popular movies, i.e. Jewish by way of Norway.

He wore white, but not a robe. It seemed to be a long smock over loose matching pants. Probably cotton, maybe linen.

We didn’t talk. It was about fixing the leak.

Later I dreamt of a large late-18 c. painting of commerce in Piazza San Marco in Venice as these words were said: New money buying out old money? Old money buying out old money? Old money buying out new money?

Piazza_San_Marco_with_the_Basilica,_by_Canaletto,_1730._Fogg_Art_Museum,_Cambridge

The painting could have been by Canaletto or Francesco Guardi, though I guess it was by me. No plot, only the painting and words. On the surface it has to do with the power struggle between entrenched long-term privilege and brash new energy, a topic that interests me both about money and society. (The painting looked most like this one by Canaletto, though mine had more people and was a diagonal view.)

Why Venice? I suppose the dynamic of old families with palatial houses on the sands of intrigue, upstarts, and betrayal. It is both established and collapsing, stratified and shifting. And, since money never means just money, this probably has something to do with my internal psyche.

Several times I woke giggling from dreams I don’t remember. They must have been doozies.

Point is: in the past two months, I lost my wonderful mother and I presided over her arrangements and estate, I swam with a sea lion and watched giant land turtles mate in the Galapagos, I was ill for nearly two weeks and am still physically depleted, I saw an exhibition of exquisite violent porcelains that nearly did me in, and I had a Valentine’s dinner for my adored women friends where we discussed the seeming conflict of privacy and transparency over good wine and truffles.

Alongside this, the world is erupting into new geographies of violence next to ongoing conflicts and brutalities. Our collective hearts are breaking.

Yet, we live and our souls claim their right to joy – and my mind seems to answer to that right by entertaining itself grandly.

I owe it to my mother. As she lay dying on the last day of 2013, I sat alone with her in her room at the nursing home. The room suddenly filled with the energy of a young woman whirling and laughing. She was free, celebrating, happy and wanting me to be happy. I was stunned, having never met that young woman before in all my life. And, yes, her energy was golden.

Her laughter cascaded into me as she whirled through the open spaces above me – a true trickle down effect.

And so I wake, laughing as God tends the leak, the tears, under the sink – ah, so that is the metaphor. Now I know.

Wonder Woman Ballet: whence cometh God?

In the tension between astringent mind and sloppy emotion, I am landing in the slipshod stuff of emotion. That is my selected connection to God – and don’t we all want to be connected to God, don’t we all intuit “home” and miss it?

The poet Jane Hirshfield – we used to be email friends many years ago – called simultaneously seeing and living in both mind and emotion as “double vision,” feeling passion and remaining dispassionate at the same time. She followed Zen and pulls you into the life of a tree or a rabbit or a dog or a jar of jam as though it is the story of all existence right there right then. But it makes me ache, that discipline. I want more. I want to dance and know not that I’m in the thrall of what’s around me but that I am disturbing that thrall. I dance therefore I am.

Wonder Woman, scooter, girl, costume

Wonder Woman on a scooter:
“I’m flying!”

There is nothing like the juxtaposition of the sense of being surrounded by the just-released dancing spirit of your just-deceased (and until then rule-bound) mother and seeing your 4-year-old granddaughter dance her “Wonder Woman Ballet” to understand that there are “more things in heaven and earth, . . .” and so forth than analytical understanding. There is STUFF. There are banana peels to slip on and finger cuts in the kitchen and lost mittens and weather that slams you one way or another. There is love and passion and desire that make you salivate. Your body knows.

And I will meditate, I will take that up again. Heaven knows, my body knows that my mind is cluttered to overflowing, that my dreams are so filled with Bosch-esque images of sight and sound and touch, both good and bad, that no storyline has any hope of shining through, no dream messages have a chance to guide me. Sleep is still assigned as cleaner-upper – which is vital, but meditation is too. When was my mind last clear of want and need and habits and ruts and patterns?  When was my mind empty and light as the air under a bird’s wings?

Yes, I know that being inside passion and being outside as observer contradict. I know that an empty mind is also a portal to the Greater Essence, the thing I’m trying to evoke in my garden where I planted nearly 100 iris bulbs this fall on the theory that gardens are poetry overlaid on Source Emptiness.

Yes, I know that mind stillness and emotions have both separately been embraced as being with God. You do understand here that I’m not even vaguely talking of the costumed creature that religions call God, don’t you?

And don’t talk to me about mind-body balance. Got that half a lifetime ago.

Because there is dancing, wildly without form, that is sometimes called for. Don’t talk to me about Bach and mathematical relationships, not even the Golden Mean. Because there are also supernovas and black holes and the touch of a rose petal and their math is beyond calculation.

Surely my body is fighting now to escape death, to grab the life left of a person with no parents left. Surely that is true. Surely it wants to escape a death of my spirit before the death of itself. Surely that, too, is true. And that involves passion, large passion even about small things.

The intent is not to go splat, I am not self-destructive. The intent is to survive the super-reality that being alive is such a large thing that we all always filter it into bits and pieces so we can have the safety of the illusion that we understand or manipulate our life. If we hear only one note of the symphony, we can feel master of it, fools that we are.

How much energy, how much electricity bursts one’s cells, overcomes one’s rational mind? How much? I have no illusion that I can process the whole symphony, but maybe instead of one note or one instrument I can gain a passage, a measure or two, the high notes of the flute or the vibrations of the cello. Or with luck and trying and persistence maybe sometimes both at once . . .

. . . because that is what processing pain and loss and birth and creation and living here in bodies is about. We cannot know the whole symphony until we can hear more than one thing at a time . . . and somewhere in there passion rises not because we start to understand but because we begin to feel. I trust this impulse even though I feel it could burst open my mind into the terrifying nothingness of salvation.